Feb 21

From The Struggle of Prayer by Donald Bloesch…

“The efficacy of our prayers is tied to the discretion of God. He will answer the prayers of the faithful, but He will answer in His own way and in His own time. He will often give us beyond what we ask for. As Luther phrased it, ‘We pray for silver, but God often gives us gold.’

Yet God may also answer with a refusal. He will not reject our prayer, but He may well reject the way we wish our prayer to be answered. We must not insist on our solution after it becomes clear that God chooses to impose another solution. There is a time to resist and there is a time to submit. God may delay His answer in order to secure our humble dependence on Him. We need to wait for the right time, which is known only to Him. It was seven years before William Carey baptized his first convert in India.

It is well to recognize that there will always be a tension and sometimes a contradiction between our desires and God’s will. The reason is that sin still darkens the minds even of believers, so that we do not always know or desire what is best for us. God is infinite, whereas we are finite; He is the Creator, we are only creatures. This immeasurable gulf between God and man is vividly portrayed by the prophet Isaiah: ‘My thoughts are not your thoughts, neither are your ways My ways, says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts’ (Isaiah 55:8-9).

The paradox of prayer that is not answered according to human expectation but that is fulfilled in the perspective of eternity is admirably set forth in the following poem:

He asked for strength that he might achieve;

he was made weak that he might obey.

He asked for health that he might do greater things;

he was given infirmity that he might do better things.

He asked for riches that he might be happy;

he was given poverty that he might be wise.

He asked for power that he might have the praise of men;

he was given weakness that he might feel the need of God.

He asked for all things that he might enjoy life;

he was given life that he might enjoy all things.

He has received nothing that he asked for, all that he hoped for.

His prayer was answered!

In our prayers we will not always get what we expressly desire, but we will receive what we need.”

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Feb 07

In Mark’s Gospel, the first ten chapters cover the three years of Jesus’ earthly ministry. And the final six chapters cover one week, the Passion Week. Up to this point, Jesus has been training the twelve disciples, teaching them His heart and His kingdom values, and showing them what happens when the rule and reign of God shows up in the lives of people. Before we enter into the final week of Mark’s Gospel, Jesus has one more lesson for the disciples and for us… a lesson that’s the culmination of His heart and His mission for this world. The heart of Mark 10:32-52 calls us to pray and live out the Servant Prayer:

#1 To know what You have done for me

“For even the Son of Man did not come to be served but to serve, and to give His life a ransom for many” (Mark 10:45). Jesus doesn’t give His life simply as the supreme example of servanthood. Something much larger is happening… something much more significant. When Jesus dies on the cross and gives His life for us, He pays a ransom. He’s paying the price to free us from the penalty of our sin and rebellion against God. Jesus giving “His life a ransom for many” is the clearest statement in Mark’s Gospel about the redemptive purpose of God in Jesus’ death.

On the cross, Jesus dies in our place as a substitute. We deserved death because of our sin and treason against God, but Jesus takes it in our stead. We are freed from and forgiven the penalty of our sin. Understanding this is crucial as we press into the remainder of this Servant Prayer. It is the heart change that Jesus accomplishes as He pays the penalty for our sin that enables us to then live out Jesus’ heart of servanthood.

Pastor Tullian Tchividjian wrote in his book Surprised by Grace:

It’s the gospel (what Jesus has done) that alone can give God-honoring animation to our obedience. The power to obey comes from being moved and motivated by the completed work of Jesus for us. The fuel to do good flows from what’s already been done. So, while the law directs us, only the gospel can drive us.

It is only as we grow in our understanding and application of what Jesus has done for us that we begin to grow in our understanding and application of serving the people and world around us.

#2 To seek greatness in serving

Each year USA Today honors overlooked and often unappreciated football players by naming them to what the newspaper calls its All-Joes Team. Now in its 19th year, the All-Joes award celebrates men who sacrifice their egos for the good of their team. USA Today writes:

Our Joes are not average or even sloppy, but rather unheralded, unloved and, sometimes, underpaid since the one prerequisite for being an All-Joe is that you cannot have a Pro Bowl on your résumé. The NFL’s stars wouldn’t succeed without the adjacent All-Joes. They would never make the Pro Bowl minus those who perform the grittier tasks. That’s one reason the All-Joe team doesn’t allow Pro Bowl picks on its roster and it lends bitter truth to its motto: If you work hard, good things will happen — to someone else.

The motto of the All Joes team really is applicable to those who are servant-hearted: “If you work hard, good things will happen… to someone else.” I’d tweak it… if you live in the grace of Jesus Christ, good things will happen… in and through you… to the people in your world as you serve them in the name of Jesus. We serve others because Jesus first served us. And the Servant Prayer calls us to seek greatness in serving others. While the world entices us with the idols of power, position, and prestige, Jesus invites us to pick up the towel and basin and wash feet. D.L. Moody once said, “The measure of a man is not how many servants he has, but how many men he serves.” Seek greatness in Jesus’ His kingdom by serving.

#3 To follow You with spiritual eyes

The Servant Prayer ends by asking Jesus for the spiritual eyes to follow Him… asking Jesus for the gift of seeing people and the world around us the way He sees people and the world around us. It is asking Jesus to give us the spiritual eyes to be people who are servant-hearted and kingdom-minded. It is asking Jesus to give us the spiritual eyes to see through the deception of the world’s values and to give us the spiritual eyes to live with kingdom values. Jesus, please grant me the faith to follow You with spiritual eyes… with eyes that know what You have fully done for me… with eyes and a heart that seek greatness in serving others.  Jesus, please grant me the faith to follow You with spiritual eyes as I deny and surrender myself and daily pick up my servant’s cross and servant’s towel and follow after You.

When we pray the Servant Prayer, we’re transformed by Jesus’ great grace to be people that follow Him and serve the world around us with His eyes. We become people who are servant-hearted and kingdom-minded.

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Nov 10

“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me;” (John 16:7-9)

In Gordon Smith’s The Voice of Jesus, we are taught the spiritual discipline of confession. Our confession of sin is first and foremost rooted in the reality that we are loved by God (Romans 5:8). God loves us extravagantly so, and our sin impedes our ability to hear Jesus’ voice in our lives. Smith writes, “God is calling us away from sin, from that which is not life but death, from that which undercuts our capacity to hear the voice of Jesus and be all that we are called to be” (p. 91).

Confession is the spiritual discipline that enables us to respond intentionally to the convicting ministry of the Spirit.

The spiritual discipline of confession includes (see The Voice of Jesus pp. 103-107):

  • The prayer of humility. We are sinners in need of mercy.
  • Acknowledgment of Wrong. We must agree with the Spirit that we are not living in what is true and good.
  • Acknowledgment of Responsibility. We must admit personal responsibility and culpability and no scapegoat and blame others or our circumstances.
  • Repudiation and turning from sin. We experience grief and remorse from our sin, but true confession also involves turning and repentance from our sin.
  • Acceptance of forgiveness. When we come to Jesus in confession, He promises to forgive us (1 John 1:9).
  • Reformation and accountability. Confession involves purposeful action towards change and transformation. We must develop concrete action steps to live in this new place of freedom and forgiveness. And there is great value in intentional accountability with another Christian brother or sister.

We are loved by the Father and we respond in gratitude. We are also convicted of our sin, and we respond in confession. This forgiveness frees us to hear Jesus voice more as the Spirit illumines our hearts and minds in the Scriptures, which in turn allows us to hear and follow Jesus’ guidance and He leads us in times of choice. See “The Prayer of Wisdom” for the pattern and character of our prayers.

Learn to practice the spiritual discipline of confession. Is there anything you would add to the spiritual discipline of confession?

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Nov 07

Jesus said, “Come off by yourselves; let’s take a break and get a little rest.”

~ Mark 6:31 (The Message)

For the past decade, I have been taking regular days away… days with Jesus, filled with solitude, study, and prayer.  Honestly, I don’t know how I would survive the demands of ministry and life without them.  Up until a year ago, I took them once a quarter.  Now, I’m taking them once a month. Over the years, I have shared this “Guide to Spending the Day with Jesus” with folks who want to know either how to do a day of solitude or who want to know what my days away look like.  So here’s what I do:

Before you go:

1) What do you need to experience with Christ during this day away?

2) Where have you been in the Word in the past couple of months and weeks, and where has God been speaking to you?

3) What are you “wrestling” with in this season of your life (specific circumstance, sin, relationship, etc.)?

During the drive to wherever you’re going:

Pray that the Lord would give you direction (Scriptures, a book to read, format for the day, etc.)… remember this is a “dynamic, fluid” day with Christ… not a rigid, hyper-formatted day.

When you get there:

1) Get the environment the way you need it… coffee, temperature, noise reduction (if there’s a clock that ticks really loud, it’s annoying, so remove the battery or move it to another room), and find the best place to really meet with the Lord… where you can stretch out in prayer, with books, etc.

2) Here’s a tentative time schedule that I use (once again, not too rigid)

7:30 Arrive and get situated

8:00 Prayer (I actually get down on my knees)… I ask the Lord to clear the noise in my head and heart, and in my life.  It actually takes me about 20-30 minutes for this noise to clear… so be patient (this fruit of prayer does not yield itself to the lazy).  I ask the Lord to meet with me… to give me a “vision” (not hyper-charismatic, but a picture or image of what He wants me to experience today… one time it was an open meadow in the mountains that represented His freedom… one time it was a picture of my father who truly represented faithfully the love of the Heavenly Father).  I also ask the Father to let me know where He wants to take me today… Scripture… prayer… reading, etc.)

8:45 The Word.  I listen to the Lord or sometimes pick a Scripture to reflectively study and meditate upon.  Typically the Lord has led me to something and I spend the next 2-3 hours studying it, reflectively meditating upon it, journaling through it, praying through it.  This is another weird thing that I do, but I actually will craft a worship service (with songs, readings, prayers, etc) around this passage and theme for the day.  I will often use them when I return.  The point is to find an expression of this time with the Lord.  Perhaps for you, write a chapter of a book, write a song, write a poem, write a movie scene… whatever you need to do to integrate this is in with your passions and calling in life.

11:30 Prayer.  I spend some more time on my knees with the Lord asking Him to “cement” this into my heart and life.

12:00 Lunch and a drive to process more

1:00 This is the fluid part of the day.  Sometimes the Lord simply wants me to pray more… especially intercessory prayer.  Sometimes I’ve prayed for the concentric rings outward from my life (Family, Ministry, Staff and Elders, specific people in the congregation).  Sometimes I read a book.  Sometimes I strategically plan ministry stuff.  Sometimes I take a nap.  Sometimes I go for a run or go on a hike. Whatever happens, I always feel that it’s very effective because I’m really connecting with Christ at this point… very actively and experientially… as if He’s right there with me (which He is through the Spirit).

I also typically leave with an “action plan” on things the Lord has impressed upon my heart that day… where to take it when I return to “reality” with family, ministry, life, etc.

I review these days away (and action plans) frequently to see how I’m doing (perhaps a stewardship issue) with the things the Lord laid upon my heart during my time with Him that day.

4:00 Prayer for the Lord to continue to integrate this more deeply into my life.

4:30 Pack up and drive back to home

Remember, this is not a formula… it’s a dynamic relationship. Even though we don’t want to propagate the “Jesus is my girlfriend thing,” how would you spend the day with someone you really enjoy being around?  This is key!  And remember to journal and write these things down… when you begin to get 2, 3, or even 4 days away over a year or two, it’s really cool to go back and see how the Risen Christ is transforming you into who He desires you to be.

What do you do on a day of solitude, word, and prayer? What helps you connect more deeply with Jesus?

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Oct 20

Gordon Smith’s The Voice of Jesus has been an influential book in my spiritual formation. I am taking two small groups through a leadership development journey, and the first theme is “Personal Spiritual Formation.” Spiritual leadership first begins with learning to hear the voice of Jesus through the Holy Spirit. There were a couple of quotes from Smith’s book that resonated deeply with us:

“The genius of the Christian life is the resolve, willingness and capacity to respond personally and intentionally to the prompting of the Spirit” (p. 16)

“For us as individuals, the danger is that we might never develop an inner life. It is easy to live by duty, the expectations of others, the routines of our work and the inertia of culture and religious tradition. Surely what we long for, though, is an authentic interior life in which we know to the core of our beings that the Spirit of God is present to us and speaking life to us – a life that is personally and dynamically our own. With a well-developed interior life, we live our lives in response to the Spirit. We chose to live that which we are called to live – our life, not someone else’s life” (p. 17).

“Nothing is so foundational to the Christian life as the affective awareness of our spiritual adoption and the inner confidence that we are loved by God” (p. 44).

“Joy is authentic only if it leads to integrity of life and character; otherwise it is false and vacuous. Meanwhile, moral reform without joy is legalism or moralism, not the authentic transformation of character that arises from an encounter with the gospel” (p. 45)

“Christian discernment is the spiritual discipline by which we listen to God by attending with heart and mind to the presence of the Spirit in our lives” (p. 55).

You can download The Voice of Jesus study guide here:

The Voice of Jesus Study Guide (Full Version)

The Voice of Jesus Study Guide (Shorter version)

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Sep 05

(*The pattern of prayer explained here is taken from Gordon Smith’s The Voice of Jesus)

One of the most incredible miracles of being a follower of Jesus is that we have the Holy Spirit, God Himself, living inside of us guiding, directing, and leading us towards wisdom and discernment. There’s a process to what the Holy Spirit does in our lives, and our response to His movement brings us to a place of wisdom and discernment. There’s a character to our prayer. That character and pattern of our prayers is: Gratitude, Confession, Meditation, and Discernment. It’s a pattern of prayer that responds to who God is and what He does through the Holy Spirit.

Gratitude is our response to the Holy Spirit’s assurance that we are loved by the Father. We must always start here… the love of God for us. Nothing is so fundamental to the Christian journey as knowing and feeling that we loved by the Father. It is from the experience of God’s love that we know the grace of God and live out every other dimension of our Christian faith. So the Holy Spirit begins by assuring us of the Father’s love for us, toward us, in us, and through us. And our response is gratitude for that love.

Confession is our response to the Holy Spirit’s conviction of sin. When we know the depths to which we are loved and known by the Father, then our sin becomes all the more “despicable.” I don’t say that to take us into deeper places of self-loathing and shame. I say that to ask, “how can we walk away from that love in our sin and disobedience?” The Holy Spirit convicts us of sin and then disciplines us because He loves us… because He wants to remove all of the barriers and roadblocks that prevent us from seeing and experiencing the Father’s love. Our response to the Spirit’s conviction of sin is confession.

Meditation is our response the Holy Spirit’s illuminating our hearts and minds through Scripture. Knowing that we loved by the Father, having confessed our sin and rebellion against Him and His love, we are now ready to come to God through His Word. Our minds and hearts are clear to hear His voice and to see His character and plan as revealed through His Word. And the Holy Spirit illuminates (shines light on) the Word, and our hearts are changed in the process. Our response to that light is to meditate upon it.

Discernment is our response to the Spirit guidance in times of choice. Now that we are beginning to know and experience the assurance that we loved by the Father, convicted of our sin in His perfect love, and having come to His Scriptures to shape our hearts and minds in light of who Jesus Christ really and fully is, now and only now are we ready to hear the voice of Jesus through the Holy Spirit as He leads and guides in times of choice.  The problem is that we often jump immediately to wanting the Spirit’s guidance in times of choice. When we go here without having practiced gratitude, confession, and meditation, we short-circuit the process and cannot clearly hear the voice of Jesus through the leading of the Holy Spirit. If we know we are loved, if we know we are forgiven and freed from our sin, and if we know the heart and character of God as revealed in the Scriptures, then we are much more likely to make the right choices through the leading of the Holy Spirit.

Try praying with this pattern and see how the Holy Spirit develops wisdom and discernment in your life and experience.

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Aug 23

“A checkbook is a theological document, it will tell you who and what you worship.” BILLY GRAHAM

We’ve been discovering in the book of Ecclesiastes that everything ultimately matters.  We are hard-wired by the Creator to long for and search for meaning, identity, and purpose.  As we discovered Sunday, one way that we tend to attempt to find meaning is through the endless pursuit of money, wealth, and possessions.  The ancient author Solomon tells us that the pursuit of money only produces a vast emptiness but the pursuit of God produces a vast joy (Ecclesiastes 5:10-20).  The question put before us is this… Am I being a good and godly steward of what God has given me? During our brief time here on this earth this side of eternity, are you wisely stewarding that with which you have been entrusted?

How do you spend and invest your TIME? How you employ your TALENTS and gifts?  How do you use and steward your TREASURE and finances?  How do you TOUCH peoples lives as you willingly share your own with them.  Pick one of these 4 “T’s” and find a way to grow in your sacrificial generosity.  In the end, Jesus’ great joy comes as we make much of Him, as we treasure Him above all else, and as we steward His gifts for His Kingdom, His glory, and His name.

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Jun 13

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2)

As we run the race of faith even amidst the confusion of life, we run by fixing our eyes and hearts on Jesus. And we fix our eyes upon Jesus by daily rehearsing the gospel. C.J. Mahaney in his The Cross-Centered Life gives us some practical steps on how we can rehearse the gospel, and in doing so, fix our eyes on Jesus.

1. Memorize the gospel. Memorize passages specifically about the gospel. Passages like Philippians 2:5-11, John 3:16, 2 Corinthians 5:21. When we memorize these gospel passages, they help us fix our eyes on Jesus and run with faith and endurance.

2. Pray the gospel. Every day, begin with praying the gospel. Begin with gratitude by thanking God for the blessing of being reunited with Him because of the work of Jesus Christ on the Cross. Thank Him for being with you through all of life’s ups and downs. And then ask Him to graciously give you the strength and the desire to daily deny yourself, pick up your cross and follow after Jesus.

3. Sing the gospel. Make singing a cross-centered song a regular part of your day.  Get some worship CDs or download songs that have great cross-centered messages. Search carefully because many songs tend to make much of us and not much of Christ. Many of the songs that we sing at Northshore have been “theologically vetted” to make much of Christ and the cross… songs like “How Deep the Father’s Love for Us,” “In Christ Alone,” “Here is Love,” and “Sing to Jesus.”

4. Review how the gospel has changed you.  While we should never be held captive to our past, we should look back at our past to see our present transformation because of the grace of Jesus Christ and His glorious cross.  Write out your testimony… spell out the heart of the gospel… the blood of Christ, shed personally for your sins.  Explain how God saved you and changed you.

5. Study the Gospel. Study intently the passages that focus on the gospel. Read the entirety of the Bible with your eyes focused on the gospel… it’s been said that every passage of Scripture, OT and NT, either predicts, prepares for, reflects, or results from the work of Christ.  So study the gospel.

It is as we fix our eyes upon Jesus, rehearsing the gospel daily, that we run the race with endurance, perseverance, and faith.

How do you keep your eyes, heart, and life fixed on Jesus as you run the race of faith?

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Jun 06

If Christian faith finds it’s object as God, then we need to go to the Scriptures to see how God reveals Himself.  One of the key ways that God reveals His character and nature to us is by revealing His name to us.  And here’s what’s interesting… God knows His name.  He’s not revealing His name in the Scriptures for Himself. He’s revealing His name for us. He speaks His name for us, for our needs, to engage the needs of the people with whom He is in covenant relationship.  A practical application in living by faith is Praying the Names of God.  Here are some of the names by which God reveals Himself to us:

  • El Shaddai: “God Almighty.” Stresses God’s loving supply and comfort; offers His power as the Almighty one standing on a mountain and who corrects and chastens (Gen. 17:1; 28:3; 35:11; Ex. 6:31; Ps. 91:1, 2).
  • El Elyon: “The Most High God.” Stresses God’s strength, sovereignty, and supremacy (Gen. 14:19; Ps. 9:2; Dan. 7:18, 22, 25).
  • El Roi: “The Living One who sees me.” God sees us when we are far from home; He meets us where we are and gives us a future and a hope. (Genesis 16:1-16.)
  • Yahweh Yireh: “The Lord will provide.” Stresses God’s provision for His people (Gen. 22:14).
  • Yahweh Nissi: “The Lord is my Banner.” Stresses that God is our rallying point and our means of victory; the One who fights for His people (Ex. 17:15).
  • Yahweh Shalom: “The Lord is Peace.” Points to the Lord as the means of our peace and rest (Jud. 6:24).
  • Yahweh Sabbaoth: “The Lord of Hosts.” A military figure portraying the Lord as the Commander of the armies of heaven (1 Sam. 1:3; 17:45).
  • Yahweh Ro’hi: “The Lord my Shepherd.” Portrays the Lord as the Shepherd who cares for His people as a shepherd cares for the sheep of his pasture (Ps. 23:1).
  • Yahweh Tsidkenu: “The Lord our Righteousness.” Portrays the Lord as the means and source of our righteousness (Jer. 23:6).
  • Yahweh Shammah: “The Lord is there.” Portrays the Lord’s personal presence (Ezek. 48:35).
  • Yahweh Elohim Israel: “The Lord, the God of Israel.” Identifies Yahweh as the God of Israel in contrast to the false gods of the nations (Jud. 5:3.; Isa. 17:6).

(For a more in-depth study, see J. Hampton Keathley’s article “The Names of God”).

When we pray the names of God, we take an honest look at where we’re at. We identify the need that we’re facing.  And then we choose which name of God speaks to our need.  We go to a passage of Scripture where God reveals Himself with that particular name, and we discover how and why God revealed Himself in that way for that particular need.  And then we come to Him with our need, in prayer, in conversation with Him, and we call Him by His name.

For example, if I’m in a place where I’m struggling in the middle of the battle, and I need to know that God is the One who fights the battle with and for me, I pray His name Yahweh Nissi (the Lord is my banner). If I’m in a place where I need God to provide for my need, emotional, physical, spiritual, I come to Him in prayer with His name Yahweh Yireh (the Lord provides).  His name is not some incantation.  His name is His character, and faith is a firm, resolute confidence in the character and nature of God… that God is who He says He is and that God does what He says He does.  And His names represent that reality.  So we pray in faith, praying the names of God.

Is there a name of God that is particularly meaningful for you right now?

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Jun 04

“As often as possible Jesus withdrew to the out-of-way places for prayer”

~ Luke 5:16 (The Message)

For the past decade, I have been taking regular days away… days with Jesus, filled with solitude, study, and prayer. Honestly, I don’t know how I would survive the demands of ministry and life without them. Up until a year ago, I took them once a quarter. Now, I’m taking them once a month. Over the years, I have shared this “Guide to Spending the Day with Jesus” with folks who want to know either how to do a day of solitude or who want to know what my days away look like. So here’s what I do:

Before you go:

1) What do you need to experience with Jesus during this day away?

2) Where have you been in the Word in the past couple of months and weeks, and where has God been speaking to you?

3) What are you “wrestling” with in this season of your life (specific circumstance, sin, relationship, etc.)?

During the drive to wherever you’re going:

Pray that the Lord would give you direction (Scriptures, a book to read, format for the day, etc.). Remember this is a “dynamic, fluid” day with Jesus, not a rigid, hyper-formatted day.

When you get there:

1) Get the environment the way you need it… coffee, temperature, noise reduction (if there’s a clock that ticks really loud, it’s annoying, so remove the battery or move it to another room), and find the best place to really meet with the Lord where you can stretch out in prayer, with books, etc.

2) Here’s a tentative time schedule that I use (once again, not too rigid)

7:30 Arrive and get situated

8:00 Prayer. I actually get down on my knees. I ask the Lord to clear the noise in my head and heart, and in my life. It actually takes me about 20-30 minutes for this noise to clear… so be patient (this fruit of prayer does not yield itself to the lazy).  I ask the Lord to meet with me… to give me a “vision” (not hyper-charismatic, but a picture or image of what He wants me to experience today. One time it was an open meadow in the mountains that represented His freedom. One time it was a picture of my father who truly represented faithfully the love of the Heavenly Father). I also ask the Father to let me know where He wants to take me today… Scripture… prayer… reading, etc.

8:45 The Word. I listen to the Lord or sometimes pick a Scripture to reflectively study and meditate upon. Typically the Lord has led me to something, and I spend the next 2-3 hours studying it, reflectively meditating upon it, journaling through it, praying through it. This is another weird thing that I do, but I actually will craft a worship service (with songs, readings, prayers, etc) around this passage and theme for the day. In seasons when I’ve lead worship, I’ve used those worship sets when I return. The point is to find an expression of this time with the Lord. Perhaps for you, write a chapter of a book, write a song, write a poem, write a movie scene… whatever you need to do to integrate this is in with your passions and calling in life.

11:30 Prayer. I spend some more time on my knees with the Lord asking Him to “cement” this into my heart and life.

12:00 Lunch and a drive to process more

1:00 This is the fluid part of the day. Sometimes the Lord simply wants me to pray more, especially intercessory prayer. Sometimes I’ve prayed for the concentric rings outward from my life (Family, Ministry, Staff and Elders, specific people in the congregation). Sometimes I read a book. Sometimes I strategically plan ministry stuff. Sometimes I take a nap. Sometimes I go for a run or go on a hike. Whatever happens, I always feel that it’s very effective because I’m really connecting with Jesus at this point… very actively and experientially… as if He’s right there with me (which He is through the Spirit).

I also typically leave with an “action plan” on things the Lord has impressed upon my heart that day… where to take it when I return to “reality” with family, ministry, life, etc.

I review these days away (and action plans) frequently to see how I’m doing (perhaps a stewardship issue) with the things the Lord laid upon my heart during my time with Him that day.

4:00 Prayer for the Lord to continue to integrate this more deeply into my life.

4:30 Pack up and drive back to home

Remember, this is not a formula… it’s a dynamic relationship. Even though we don’t want to propagate the “Jesus is my girlfriend thing,” how would you spend the day with someone you really enjoy being around? This is key! And remember to journal and write these things down. When you begin to get 2, 3, or even 4 days away over a year or two, it’s amazing to go back and see how the Risen Christ is transforming you into who He desires you to be.

What do you do on a day of solitude, word, and prayer? What helps you connect more deeply with Jesus?

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