Mar 31


“Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:8

“…fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Hebrews 12:2

A wall in my office is adorned with crosses.  This seems strange in that the cross is the most horrifying instrument of death ever known to humanity. The Jewish historian Josephus called crucifixion “the most wretched of deaths.” The Roman philosopher Cicero said, “it is altogether so disgusting and shameful that Romans and Greeks should not even speak of it because it is not fit for good, decent people to even mention it.  It is unsuitable for polite conversation.”  According to the Jewish law, anyone who was crucified died under the curse of God.  And yet Jesus submitted Himself to this execution.  The cross is the way that Jesus Christ chose to die the death we should have died, paying the price we should have paid.  Truly Jesus paid it all.

I hear the Savior say,
“Thy strength indeed is small;
Child of weakness, watch and pray,
Find in Me thine all in all.”

Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

For nothing good have I
Whereby Thy grace to claim,
I’ll wash my garments white
In the blood of Calv’ry’s Lamb.

And now complete in Him
My robe His righteousness,
Close sheltered ’neath His side,
I am divinely blest.

Lord, now indeed I find
Thy power and Thine alone,
Can change the leper’s spots
And melt the heart of stone.

And when before the throne
I stand in Him complete,
I’ll lay my trophies down
All down at Jesus’ feet.

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Mar 31


The story goes on in John 19:16-30…

So he then handed Him over to them to be crucified. They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” Pilate answered, “What I have written I have written.” Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS.” Therefore the soldiers did these things.

But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.

After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.” A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

The trauma and tension of Jesus being tortured is still very present and real.  The moment of crucifixion has come.  The King who upholds the heavens and earth on His shoulders is forced to carry His own instrument of death upon His shoulders as He is paraded through cobbled Jerusalem streets.  After what must have seemed an eternity in His humanity, Jesus arrives at Golgatha, the Place of the Skull.  And another irony carven into a wooden board atop His cross reads “Jesus the Nazarene, the King of the Jews.”  If only we had really known.  Moments turn into minutes… minutes in to hours, and finally the final breath is exhaled with the world-changing words “It is finished.”  We thought it his death, but in reality, those words ushered into a new beginning.  “O praise the One who paid my debt and raised this life up from the dead.”

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Mar 31

John 19:1-15 tells the story of the crown of thorns on the King of All…

Pilate then took Jesus and scourged Him. And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face. Pilate came out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!” So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

Therefore when Pilate heard this statement, he was even more afraid; and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” Jesus answered, “You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” As a result of this Pilate made efforts to release Him, but the Jews cried out saying, “If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar.”

Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. Now it was the day of preparation for the Passover; it was about the sixth hour And he said to the Jews, “Behold, your King!” So they cried out, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

Our first passage draws us into the tension of the Passion Week.  There Jesus, the King of All, stands before Pilate and his soldiers wearing the crown of thorns.  The King has come down to seek and save us, but those He came to rescue mock and scourge Him.  It might be easy to remove ourselves from the scene, blaming Pilate and the Roman Empire for what happened to Jesus.  But in reality, we were there.  Our sin led Him to this place.  Our treason against the King crowned Him with blood.  Yet the mysterious grace of God is present in that moment… “and by His scourging we are healed.”

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Mar 29

This past Sunday I invited Northshore to fast this Passion Week in preparation for Good Friday and Easter Sunday.  In my message I said, “simply skip meals for a day.”  Some of you had questions like “is it really that simple?”  Fasting means forgoing something for a moment to reorient and focus our hearts on Jesus.  Most often, we fast from food.  If you’ve never fasted before, you can begin by skipping a meal or two or going without food for the whole day.  If you’ve fasted before, you can fast for a day or more.  If you are skipping a couple of meals, take the time that you would spend in meal preparation and eating to pray and focus on Christ.  My invitation to Northshore was to specifically fast and pray for our Good Friday and Easter services this coming Sunday, and especially for those that come that do not yet know Jesus as their Lord and Savior.

The key to fasting is your heart.  You fast not because you’re trying to impress God or anyone else.  You fast to deny yourself the pleasure of food (and even the need for food for a time).  And when you feel the hunger coming on, you are reminded that Jesus is the Bread of Life.  He is our ultimate sustenance.  He is the Provider of all our needs.

For more information on fasting, see http://www.gotquestions.org/fasting-christian.html

See you Friday evening (6:30 or 8 pm) and Sunday (8, 9:30. 11 am or 5:45 pm)!

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Mar 21

My wife put me to work in our backyard yesterday.  It’s that time of the year… time to prune and shape our trees for the coming spring growth.  I got my college degree in horticulture, so I like nice shaped trees and a well manicured landscape.  So it means I have to cut things back for growth.  And when I make those cuts, the tree looks pretty bare.  It looks scraggly.  And at times, I wonder if it’ll even grow back.  I wonder if the tree finds it painful or does it know that it needs these intentional wounds to grow healthy and full again.

To be honest with you (and I wish this wasn’t so), this seems to be the way Jesus prepares us for growth.  He prunes us.  He removes the old wood in our lives that keep us from being shaped by and for Him.  It’s what He talks about in the famous vine and branches passage in John 15:1-5.  There’s another passage that talks about pruning, but here it’s called discipline in Hebrews 12:7-11

It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

Notice that last phrase… “afterwards it yields the peaceful fruit of righteousness.”  As we allow Jesus to prune those places in our lives that need to go, those places that cloud our vision of Him, those places that rob Him of glory and us of good, there is a fruit borne… a fruit filled with righteousness, wholeness, and delight in Him.  He is gracious to prune us because He loves us so.

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Mar 14

Today’s message from Hebrews 1:4-14 resonated especially with our “religious tendencies” to gravitate and vacillate between The Legalist and The Loser.  Here’s what the Legalist believes: “Because I’ve got my stuff together, I can come to God.”  And here’s what the Loser believes: “I’ve got to get my stuff together before I can come to God.” Both don’t understand the gospel or fully grasp the person and work of Jesus Christ.  Both religious extremes tend to make much of ourselves and little of Christ.  Both the Legalist and the Loser are living in a works-based salvation that doesn’t comprehend the depth of our depravity or the extent of God’s great grace through Jesus Christ.  So the gospel confronts both.

The antidote to gravitating to and vacillating between these two religious extremes is listening to the gospel daily.  Great gospel passages like 2 Corinthians 5:21, Romans 3:23-26, and Romans 8:31-34 confront our religion and call us back to the cross.  So this week, take one of these great gospel passages, memorize it, meditate upon it, pray through it, listen to it, and rehearse God’s great grace for you.

Finally, here’s a humorous yet sobering picture of our “goodness” apart from Christ:

If you can start the day without caffeine,
If you can get going without pep pills,
If you can always be cheerful, ignoring aches and pains,
If you can resist complaining and boring people with your troubles,
If you can eat the same food every day and be grateful for it,
If you can understand when your loved ones are too busy to give you any time,
If you can overlook it when those you love take it out on you, when, through no fault of yours, something goes wrong,
If you can ignore a friend’s limited education and never correct him,
If you can resist treating a rich friend better than a poor friend,
If you can face the world without lies and deceit,
If you can conquer tension without medical help,
If you can relax without liquor,
If you can say honestly that deep in your heart you have no prejudice against creed, color or politics,
Then, my friend, you are almost as good as your dog.

Thank goodness that our goodness is found in the great grace of Jesus Christ.

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Mar 07

How can you experience the supremacy of Christ as you live in the reality of a hectic and hostile world? This was the focus of Hebrews 1:1-4 for a group of Jewish Christians two thousand years ago, and it should be the focus for a group of Christ-followers who live in the Seattle metroplex in 2010.  This week, pray and process through the six visions of the supremacy of Christ presented in 1:1-4:

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power When He had made purification of sins, He sat down at the right hand of the Majesty on high, having become as much better than the angels, as He has inherited a more excellent name than they.”

Jesus Christ is…

  1. The Promised One. God is the God who fulfills His promises
  2. The Word. God is the God who speaks life and light into darkness and brokenness
  3. The Creator. God is the God who creates and re-creates our lives and our world
  4. The Divine One. God is the God who invites to see the treasure of His glory
  5. The Sustainer. God is the God who offers us His great sustaining grace
  6. The Crucified & Risen Lord. God is the God who has freed us from the power of sin and offers us the very unlimited resources of heaven

This week, meditate upon these six visions of the supremacy of Christ.  Ask the Holy Spirit to show you the greatness and glory of Christ as you allow Him to shape your life and your world.  And then we will begin experiencing the supremacy of Christ in a hectic and hostile world.

For His Glory,

Pastor Jonathan

Here’s the audio of the message from Sunday, March 7, 2010 called “Supremacy”

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Mar 03

The Supremacy of Christ such a critically important theological reality… such a crucial driving value for our church… such a constant endeavor in our journey to live in and live out. But what does “the supremacy of Christ” really mean? What does it mean to see, understand, and experience the supremacy of Christ in a hectic, hostile world? This is the theme of the book of Hebrews which we will explore in this new series.

Hebrews is really a sermon written and preached by a pastor to a group of people who were struggling with the supremacy of Christ in their lives, their church, and their world. This pastor and author of Hebrews is brilliant, writing in some of the most complex Greek in all of the New Testament. The structure, flow, and theology presented are unparalleled to any other letter in the New Testament. The mastery of the larger story of God presented in the Scriptures is evident as the sermon and letter progresses. But the people who received, heard, and began to live out Jesus are a lot like us. They lived in a pluralistic world where many “gods” and worldviews were competing for their attention, allegiances, and affections. They lived in a world where they were looked down upon and persecuted because they were followers of Jesus Christ. And they were wrestling with whether being a Christian was really worth it or not. In the end, they were really being confronted with the supremacy of Christ. Is Jesus really superior to everything else in this world and in my life? And if He really is superior to everything else, how do I experience Him and His supremacy in a hectic, hostile world? The two thousand year old question is still asked of us today.

As we study and apply the themes of Hebrews to our lives, my prayer for us is that we really would see, understand, and experience the supremacy of Christ above all else… and that by living in and living out the supremacy of Christ, everything would be different. So come and join us March-June as we are changed and transformed as individuals and a community through the greatness of Jesus Christ.

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