Feb 20

When someone is experiencing their own Desperate Days and going through grief and suffering, here are some things to say and do and things not to say and do. This is an excerpt from the message “Good & Bad Counsel.”

1. Don’t be a fixer. It’s been said that suffering attracts fixers the way road kill attracts vultures. If you have that “fixer” tendency, harness it before you spend time with someone who is going through grief. Assuming that you want things to fix things for the right reason (and that’s a big assumption), there are times that you won’t be able to fix what’s broken in someone’s life. Think about it this way, especially guys. When your wife is going through something and they share it with us, what do we guys tend to do? Shift into “fixer” mode. And what do they say, “I don’t want you to fix it. I just want you to listen to me!” Don’t be a fixer.

2. Your presence & tears often say more than your words. Pastor Charles Swindoll once told a story about a little girl whose friend died. One day she told to her family that she’d gone to comfort the grieving mother. Her dad asked, “What did you say?” The little girl replied, “Nothing. I just climbed up on her lap and cried with her.” Your presence and tears often say more than your words. As a pastor, I’ve been around my fair share of grief and suffering… families making the hard decision to take a loved one off life-support… people experiencing depression so deep they can’t even get out of bed… a spouse who just found out that their husband or wife had an affair and is leaving them. There will be time later for words. But in that moment of grief and suffering , your presence and tears say more to than your words.

3. Don’t be turned off by distasteful sights. When we journey into somebody’s pain, sometimes we experience some distasteful things. Sometimes we go to the hospital, and we get that queasy feeling. On the way to our friend’s room, we look through the doorways of people plugged into all kinds of machines. And we get to our friend’s room, and it’s not any better. Or we go visit a friend who’s going through some deep depression. We walk into their home. Curtains are closed, dirty dishes are piled up in the sink, and the house is a wreck. Even if you find yourself overwhelmed by all of this, pray to Jesus that your face won’t show it. There are times when I feel that unease come, and I pray for strength in that moment to be fully present and not distracted by distasteful sights.

4. Understand the Cycle of Grief. Grief needs to run its course, even in the lives of people who deeply know and love Jesus. The Swiss psychologist Elisabeth Kübler-Ross developed the cycle of grief model. People who are suffering or grieving are usually in one of these stages. And they move through the cycle at different paces than others. Here are the stages the cycle of grief:

Denial. This occurs when the tragedy first hits. There’s shock and denial of the reality of the experience. “This isn’t happening to me.”

Anger. Frustration at God or other people sets in. This is when some uncomfortable things come out of the mouths of grief-stricken people.

Bargaining. People start bargaining with God. “God if you’ll fix this, heal this person, take away this pain, I’ll do this or I’ll never do this again… I’ll be this kind of person…” We bargain.

Depression. The weight of it all finally settles and depression sets in. Sometimes the depression comes across like utter apathy. But it’s really the person simply being exhausted by the grief and suffering.

Acceptance. This isn’t simply resignation to the reality. It’s a “I know I’ll always live with this pain, but I’m ready to move forward.”

Don’t play junior psychologist with them and tell them what part of the cycle they’re in. “Oh, you’re in the anger phase right now… bargaining will come next.” That’s a sure way to get punched in the nose. But when your friend or family member is going through grief, discern what stage they’re in and temper what you say (or choose not to say) in response to where they’re at in the cycle of grief.

5. Don’t pretend you know it all even if you think you do. Please note the intended sarcasm. The last thing a person who’s going through suffering and pain needs is someone who thinks they know all the answers to all the tough questions. Job’s friends had pat answers to every question and a fixed formula for solving every problem. There are some reasons and purposes for suffering in our lives that will only be understood on the other side of eternity. Be careful about believing that you can understand what those reasons are on this side of eternity. Don’t pretend to know it all even if you think you do.

Here are some recommended resources for grief.

What would you recommend saying or not saying when someone is going through grief and depression?

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Feb 17

This is a guest post by my friend Marcia Gladwish who is battling stage 4 breast cancer. This is her artwork as well!

After two and one half months of chemo, one hopes to have progressed further, and I was disheartened by the news and began to cry a little with the doctor. “Why are you crying?” he asked softly. “I’m frustrated the tumor is essentially the same size.” (I look over at Alice, and she is trying not to cry. Well, OK, she is crying a bit.) My doctor is hopeful the tumor will be much more impacted by the pill, and he tries to convey this to me without promising anything.

I have nowhere to go but into the arms of Jesus – a place, really, I have been all along as His follower. It’s time to more completely settle in with Him in an even deeper way, a way I scarcely understand. I know I need to be more at home with Him than earth. I’m learning what that looks like.

Before my skeptical friends, who don’t quite buy this whole Jesus thing, say, “Aw, you poor thing, you need a crutch right now,” let me tell you as lovingly as I can, Jesus is not my crutch, my drug of choice, my cop out, my sedative, my new-age lavender dreamscape. He is just not.

Jesus really exists, and He is big and strong; He is really massive, and He proved that by dying on a lousy cross for each of us, so our darkness of heart and separation from God our Father, can be taken care of forever. So, don’t ever diminish Jesus as some lamb leading metro-guy who is without courage, enormous manly strength and pants. Plus, I want you to know that I know, He IS boundless love and compassion. He has shown me this over and over throughout my life. I am in those loving arms. I invite you there as well. Come to Jesus, the lover of your soul.

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Feb 16

This past Sunday in our Desperate Days series, the big idea of my message was “Don’t hold onto the why… hold onto the WHO!” At the end of the day, God did not answer Job’s “why” questions. In the book of Job, God never let Job into His conversation with Satan, as He was proving that Job would hold onto to his faith whether he lost everything or not. God did not give Job the answer to why he was suffering, why his children died, why his possessions were taken, and why his health fell apart. When God did finally break the silence, all He did was point Job to the WHO… the God who created and sustains the physical universe… the God who can and will administer perfect justice. God called Job to look outside of himself and his circumstances. And He calls us to the same.

I recently had a conversation with a guy who told me that he didn’t struggle with the existence of God. But in a moment of honesty, he said he struggled with why following Jesus had to be so hard. I often feel the same way. I know that Jesus tells us His yoke is easy and His burden is light (Matthew 11:30). But some days it just doesn’t feel like it. And on those days, we choose to hold onto the WHO. On those days, we choose to hold on the WHO who came down to this earth and struggled with and for us on the cross. On those days, we choose to remember that we can’t run the physical universe nor administer perfect justice, but there is One who can. On those days, we choose to hold onto the One who makes beautiful things out of the dust and out of us.

Before you go, take a moment and listen to Gungor’s “Beautiful Things”

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May you hold onto the WHO!

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Feb 15

One of the classic texts on leadership is Kouzes & Posner’s A Leader’s Legacy. The first chapter “Leaders Serve and Sacrifice” has some incredible quotes on the leader’s heart of service and willingness to suffer. Here are a few:

“Leadership is not solely about producing results. Success in leadership is not measured only in numbers. Being a leader brings with it a responsibility to do something of significance that makes families, communities, work organizations, nations, the environment, and the world better places than they are today. Not all these things can be quantified.”

“Who are the people I am really serving? And am I ready to suffer?”

“If we’re going to be authentic in our leadership, we have to be willing to serve, and we have to be willing to suffer.”

“People willingly follow someone who’s attuned to their aspirations, fears, and ideals. Loyalty is not something a boss can demand. It’s something people choose to grant to a person who has earned it.”

“I serve my associates so that they can serve our customers well. Actually, I’m at the bottom of the organizational pyramid supporting them and not at the top with them supporting me.” (Betsy Sanders)

“Without the element of servant leadership, the furthest you will get into someone’s motivation is the ‘have to’ level. Over time, that will build a narrow, thin organization. When a leader is able to drive down deep and get to the ‘I want’ motivation, the organization becomes a type of perpetual motion machine. It no longer takes as much energy from you as a leader because you’ve built into those around you the zeal to do a job well. The ‘sustain’ you’ve tapped in your team will carry all of you, collectively, well into the future.” (Nancy Ortberg)

“Nearly every act of leadership requires suffering—and often for the leader a choice between one’s personal success and safety and the greater welfare of others.”

And my personal favorite…

We guarantee that what people will say about you will not be about what you achieved for yourself but what you achieved for others. Not how big a campfire you built but how well you kept others warm, how well you illuminated the night to make them feel safe, and how beautiful you left the campsite for those who would come after you to build the next fire.

What are your thoughts on these great leadership quotes?

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Feb 08

An excerpt from “The Silence of God” message in our Desperate Days (the Book of Job) series

How do we respond when God seems silent? There is something frustratingly mysterious about the silence of God. I don’t have any easy answers for you. I don’t have a plug and play formula… do this or that and God will show up. But I do have 3 Questions to Ask in the Silence of God. They won’t erase the tension and frustration, but they may help guide you through the fog.

1. Is my suffering caused by my sin? While Job’s suffering was not caused by his sin, and while not all of our suffering is caused by our sin, there are times when our suffering is a result of our sinful choices. God designed life to be lived within His life-giving and life-sustaining boundaries, and when we choose to live outside of those boundaries, consequences, discipline, and suffering results. The Apostle Paul instructs us, “Do not quench the Spirit” (1 Thessalonians 5:19). When we choose to sin and rebel against God, we quench the voice of Jesus through the Holy Spirit. At times, God allows the consequences to come to bear. And it seems as though He’s silent. He’s actually giving us what we wanted… life without His “interference.”

When I was a senior in college, I was arrested for a DUI. After spending the night in jail, I spent the next year cleaning up the mess I created. And there were times, even when I prayed to God that He would resolve things, I sensed His silence. I wholeheartedly believe God is a God of love, grace, and forgiveness, but I also believe He lets the consequences play out. At times, it feels like the “time out” we give our kids. They want to do their own thing. So we put them in their room for a time. We don’t stop loving them, but they do experience our silence. Honestly evaluate whether your suffering caused by your sin?

2. Am I over-dependent on the experience more than the relationship? You’ve likely heard the term “dark night of the soul.” St. John of the Cross wrote about God allowing us to experience the silence (and what feels like His absence) to see whether we’re longing more for the experience of being in relationship with Him more than we’re actually longing for Him. Will we still love God, worship Him, and live by faith when we’re not experiencing the warm fuzzy… when the experience and the passion is lacking… when we feel like we’re in the desert? Let’s be honest. At times we want the water more than the Fountain… the warmth more than the Flame… the green pastures more than the Shepherd. We want the blessing more than the Blesser. Suffering and the silence of God reveal our motives and desires.

3. Will I choose faith? Job spoke this affirmation of his faith in God in the middle of the toughest crisis of his life (Job 19:25-27):

As for me, I know that my Redeemer lives,
And at the last He will take His stand on the earth.
Even after my skin is destroyed,
Yet from my flesh I shall see God;
Whom I myself shall behold,
And whom my eyes will see and not another.
My heart faints within me!

Job says, “As for me, I know my Redeemer lives… even when my heart faints within me. Even in the confusion, the crisis, and even in my complaints that God seems silent and absent, I choose faith. I choose to believe when there’s no logical reason to believe any more.” That’s faith… a faith that hangs in there at any cost. It’s been said, “Job’s faith cannot be shaken because it is the result of having been shaken.” At the end of the day, when you feel the silence of God, when your personal perspective and pain tell you that God is absent and disinterested, will you choose faith? Will you trust His promises that He will never leave nor forsake you… that He will cause all things (yes even His silence) to work together for your good and for the good of those around you? Will you choose faith?

I’ll close with a quote from Philip Yancey’s Disappointment with God:

You could read Job’s story, puzzle over The Wager, then breathe a deep sigh of relief: Phew! God settled that problem. After proving His point so decisively, surely He will return to his preferred style of communicating clearly with His followers. You could think so—unless, that is, you read the rest of the Bible. I hesitate to say this, because it is a hard truth and one I do not want to acknowledge, but Job stands as merely the most extreme example of what appears to be a universal law offaith. The kind of faith God values seems to develop best when everything fuzzes over, when God stays silent, when the fog rolls in.

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